Thursday, June 14, 2012

More Than a Skeptic: Defending the Reputation of Saint Thomas


Known commonly as Doubting Thomas, the apostle Thomas is remembered as the notorious skeptic who demands proof of the Resurrection in the gospel of John. Unfortunately, within Protestant communities the apostle Thomas is often thought of only as a prime example of how not to act.  With the exception Judas Iscariot, the reputation and contributions of this apostle and saint have been marred over the centuries above any of the other Twelve.  While Peter provides multiple examples of unfaithfulness, these examples are usually coupled with examples of his contributions recorded in the Acts of the Apostles and elsewhere.  It is not so with Thomas.  Still, it is not that evidence in support of Thomas does not exist, for certainly it does, but that for some reason or another Christians ignore them.  Therefore, in order to defend the reputation of this faithful servant of the Lord, it is imperative that the modern Church not only learns from the mistakes of Thomas, but also recognizes and imitates his contributions.
According to tradition, the apostle Thomas is the only apostle to travel outside of the Roman Empire to spread the Gospel of Christ.  It is possible that he traveled to Syria as well.  Consequently, Thomas likely covered a larger area in his missionary journeys than any other apostle, including Paul.  Today Christian populations in India praise Saint Thomas for bringing the Living Word to their country.  Ultimately, this missionary journey cost Thomas his life, as the pagan priests in the areas of Thomas’ preaching ran him through with a spear.
Despite the many contributions of Luther, Calvin, and other reformers, the split with the Catholic Church has lead to an unfortunate split with Church tradition within protestant denominations.  While some still hold to these earlier traditions, many refuse to accept any tradition passed down through the generations of Catholicism, unless that tradition is acknowledged in the New Testament.  Furthermore, the milder approach to recognition of saints by Protestants may diminish the importance of the saints’ contributions.  Simply put, the protestant effort to distance Protestantism from Catholicism may result in the rejection of the traditions of the saints.  Fortunately, the New Testament is not silent on the positive nature and contribution of Thomas.
   In the eleventh chapter of John’s gospel, the apostle Thomas exhibits one of the most courageous attitudes of the entire New Testament.  Having witnessed the attempted stoning of Jesus in Judea, the disciples are reluctant to return.  It is at this moment that Thomas offers his bravado to his fellow disciples with the assertion, “Let us also go, that we may die with him.”  Apparently this is all the encouragement the disciples need as they go with Jesus to Judea to witness the resurrection of Lazarus.  Regrettably, this willingness to face death with Jesus is rarely emphasized when the apostle Thomas is expounded upon.
Nonetheless, it is imperative that this story be told.  Church tradition offers a saint who went to the ends of the known world to spread the message of Christ, and was ultimately killed for doing so.  If tradition isn’t enough for some, the very gospel that presents Doubting Thomas also presents the Courageous Thomas who alone is willing to face death with his Lord.  So it is that both tradition and Scripture give witness to a noble and faithful servant who contributes more than an example of doubt and unfaithfulness to Christians today.

   

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